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Office of His Holiness Dorje Chang Buddha III
Announcement Number 62nd (02/06/2022)

On January 1, 2022, His Holiness Dorje Chang Buddha III imparted a Dharma for living beings in His Vajra Mandala in Las Vegas on “Greed Can Destroy One’s Realizations,” also titled “Greed is the Foremost Culprit in Destroying One’s Realization.” After Namo Dorje Chang Buddha III imparted Dharma, Fomu, Holy Mother the Great Mahasattva, saw the flowers offered by disciples in the Mandala, then gave a short Discourse: When offering flowers, we must do so with utmost sincerity. There are four main types of flowers for offering to Buddhas: peony, orchid, sunflower, and lotus. Many other flowers, such as Chinese peony 芍藥, should not be offered to Buddhas. After Fomu, Holy Mother the Great Mahasattva, gave the Discourse, She blessed each disciple in the Mandala with a Vajra pill, then announced that she will bear dark karma for living beings.

On the evening of January 4, His Holiness Dorje Chang Buddha III summoned four types of disciples and told them: “Now being the Dharma Ending Era, living beings’ dark karmic forces are too heavy and getting worse. Fomu cannot bear them on Her own. This time, I am going to bear the dark karma together with Fomu for living beings. Therefore, starting tomorrow, I will go into seclusion to perform Dharma. During this period, I will no longer see you! As long as each of you cultivate yourself in accordance with the Dharma, you will attain liberation.”

After some days, when the disciple Tsemeng 翟芒 rushed to Las Vegas to see if His Holiness Dorje Chang Buddha III was well, the Buddha said to him: “Tsemeng, in the Dharma Ending Age, the dark karmic forces of living beings are too heavy. When I said I would bear dark karma for living beings, those were not empty words. To bear dark karma is not to enter dhyāna, but rather, truly and continuously practice shifting the mind-consciousness to suffer on behalf of living beings. What Fomu and I said is what we do. At all times,we must think about bringing auspiciousness, serenity, happiness, and peace to living beings and to the world,to the extent of giving our all and even our lives. I have already brought true Buddha Dharma to this world. Everyone who practices in accordance with The Supreme and Unsurpassable Mahamudra of Liberation and Imparting the Absolute Truth Through the Heart Sutra will surely attain liberation. That’s all. I wish all living beings happiness.”

From then on, other than giving instructions to Dharma King Jinba 金巴法王 and Dharma King Mohe 摩訶法王, Namo Dorje Chang Buddha III did not impart Dharma openly. After almost a month of bearing dark karma for living beings, Namo Dorje Chang Buddha III and Fomu, Holy Mother the Great Mahasattva, looked very sick. In the past few decades, His Holiness Dorje Chang Buddha III had often borne dark karma for living beings, sometimes for a month or two, during which He looked seriously ill. Yet once His Holiness Dorje Chang Buddha III had completed that particular deed of bearing dark karma, Hewould immediately be full of energy as usual.One second, Namo Dorje Chang Buddha III was a gravely ill patient, the next second, He would be strong and healthy without any sickness. That’s why the close disciples have gotten used to that. However, this time, Buddhist disciples did not see His Holiness Dorje Chang Buddha III or Fomu, Holy Mother the Great Mahasattva, return to the human world. Namo Dorje Chang Buddha III and Fomu, Holy Mother the Great Mahasattva, have peacefully entered parinirvana and returned to the Sambhogakaya Buddha Land.

His Holiness Dorje Chang Buddha III, the supreme Primordial Sambhogakaya Buddha and the foremost master in the Dharma realm, came to this world to benefit living beings, and has now left this world as a result of benefitting living beings. All that His Holiness Dorje Chang Buddha III did have always been for the sole purpose of benefitting living beings. His Holiness Dorje Chang Buddha III is always of holy purity! Always altruistic! Always selfless! All of us Buddhist disciples must be grateful to the supremely great compassion and empathy of Namo Dorje Chang Buddha III and Fomu, Holy Mother the Great Mahasattva. We must truly repent our sins and beseech Namo Dorje Chang Buddha III and Fomu to return to this world!

Among all Buddhas in the Dharma realm, Dorje Chang Buddha is the Primordial Buddha, the first Buddha with form, and the only Supreme Lord of Buddhism throughout the entire universe. Dorje Chang Buddha propagated Dharma throughout the universe, hence, all other Buddhas and Great Mahasattvas learned Dorje Chang Buddha’s Dharma and cultivation to attain holy state and liberation, and eventually became Buddhas and Great Bodhisattvas. Dorje Chang Buddha is the primordial ancestor of all Buddhas and Bodhisattvas. Samantabhadra, the Dharmakaya from which Dorje Chang Buddha perfectly manifested, is the Tathagata that has no form at all. The words and deeds of Dorje Chang Buddha are the compass and guiding principles of cultivation for all ordinary and holy beings in the universe.

To help Shakyamuni Buddha, Namo Dorje Chang Buddha II —Venerable Virmalakirti—applied His supreme wisdom and limitless supernormal power to edify Hinayana Arhats who then advanced themselves and eventually became Mahayana Bodhisattvas who helped living beings attain liberation. And, innumerable living beings attained liberationby learning the teachings of Venerable Virmalakirti.

After coming to the sahā world with the Buddha level enlightenment of the Primordial Sambhogakaya Buddha, His Holiness Dorje Chang Buddha III established countless number one records in the world, every one of which was for the sake of benefiting living beings. At a very young age, He saved others without any regard to His own life and was honored with the title “Young Hero.” As He grew older, His Holiness Dorje Chang Buddha III applied His inherent Healing Vidya to heal the sick, purely on a voluntary basis. More than 500 patients used to seek His help every day. His Holiness Dorje Chang Buddha III never accepted one penny from them. Plaques and pennants with words of gratitude sent by the recovered piled up in the Buddha’s house.

As His Holiness Dorje Chang Buddha III continued to benefit living beings on a larger scale, the Central Newsreels and Documentary Studio of China produced a documentary, “One Who Is Dedicated to Advance Himself,” about His life and work. The film was shown nationwide.

In 1987, the highly respected young His Holiness Dorje Chang Buddha III was named Chairman of the Chinese Painting Research Association of the National Commission of China for UNESCO. Honorary chairpersons of the Association included Liao Jingdan 廖井丹, Li Wenqing 李文清, Lü Ji 呂驥, Yuan Xiaoyuan 袁曉園, Wu Zhangshu 吳丈蜀, Qian Juntao 錢君匋, Xie Zhiliu 謝稚柳, and others. Advisors to the Association included Luo Zhanglong 羅章龍, Zhang Kejia 臧克家, and so forth.

In 1992, His Holiness Dorje Chang Buddha III was accorded the “Art Maestro of the East” title. In 1994, during the fourth conference of the World Poets and Culture Congress held in Hungary, 5,612 experts and scholars unanimously voted to confer the “Preeminent Distinguished International Master” title, which was a Head of State level honor, to His Holiness Dorje Chang Buddha III. The conferment certificate was signed by Juan Antonio Samaranch, the then President of the International Olympic Committee. In the same year, the Museum of Master Yi Yungao officially opened in Dayi 大邑, the hometown of His Holiness Dorje Chang Buddha III in Sichuan. That was the first memorial museum in China, or even in the world, being built by a government for a living person.

In 1995, when His Holiness Dorje Chang Buddha III went from Mainland China to visit Taiwan for the first time, Taiwanese people spontaneously gave His Holiness Dorje Chang Buddha III an overwhelmingly ceremonious welcome. More than 20,000 people went to the airport to greet and pay respect to His Holiness Dorje Chang Buddha III. A motorcade of more than 1,700 cars followed the lead of police motorcycles to escort His Holiness Dorje Chang Buddha III from the airport to the hotel. That became the largest welcoming event in human history. Within the short three weeks that His Holiness Dorje Chang Buddha III stayed in Taiwan, General Chiang Wei-kuo 蔣緯國, former Secretary-General of the Taiwan National Security Council, and many other high level government officials formally requested to become disciples of His Holiness Dorje Chang Buddha III. They expressed that they wanted to truly emulate the noble morality, humanistic ethics, thoughts, and deeds of His Holiness Dorje Chang Buddha III.

After His Holiness Dorje Chang Buddha III moved to the United States, His noble morality and unparalleled achievements won the love and admiration of the American people from all walks of life. In 2002, His Holiness Dorje Chang Buddha III was presented with the “Presidential Gold Medal” by the Commissioner to the President’s Advisory Commission on Asian Americans, on behalf of President Bush.

In 2003, the Organization of American States, composing of 34 countries including the United States, Canada, and Mexico,organized the Master Wan Ko Yee Yun Sculpture Exhibition in Washington D.C. at the Capitol of the United States. The Master Wan Ko Yee Yun Sculpture Exhibition was also held at the Congressional Office Building. That was the first time the U.S. Congress held an art exhibition in their Congressional Office Building. Visitors expressed their praises in the guest book, exclaiming that the exhibition was “unprecedented,” and that the artworks were “treasures brought to the human realm by God.”

In 2004, His Holiness Dorje Chang Buddha III was named “Fellow” of the Royal Academy of Arts in the U.K.. Professor Phillip King, President of the Royal Academicians of the Royal Academy of Arts, presented the certificate to His Holiness Dorje Chang Buddha III at the British Embassy in Washington D.C., capital of the United States. The Cultural Attaché of the British Embassy personally attended the ceremony. Professor Phillip King stated that His Holiness Dorje Chang Buddha III was the first artist ever accorded this title in their renowned academy’s more than 200-year history.

The mayor of the U.S. capital Washington D.C.pronounced January 19, 2011 as “His Holiness Dorje Chang Buddha III Day” and called on people to salute to His Holiness Dorje Chang Buddha III.

His Holiness Dorje Chang Buddha III was also accorded the “King Legacy Award for International Service & Leadership” by An International Salute to The Life and Legacy of Dr. Martin Luther King, Jr.. Dozens of great honors have also been presented to His Holiness Dorje Chang Buddha III by U.S. senators, members of the House of Representatives, governors, and governments of all levels.

More remarkably exceptional, Namo Dorje Chang Buddha III was awarded the 2010 World Peace Prize Top Honor Prize, presented to Him at the United States Congress on June 14, 2011 at the U.S. Capitol. On occasions of the holy birthday of His Holiness Dorje Chang Buddha III, the U.S. Congress has held ceremonies to raise the national flag to celebrate, and President Trump and President Biden have sent personal congratulations.

In 2018, the World Peace Prize Awarding Council and the World Peace Prize Religious Leader Title Awarding Council resolved that His Holiness Dorje Chang Buddha III was the Pope of Buddhism of this world and decided to present the Pope of Buddhism Scepter to Him. Namo Dorje Chang Buddha III, however, did not accept the Scepter, but returned it instead. In September 2020, the World Peace Prize Awarding Council and the World Peace Prize Religious Leader Title Awarding Council made a joint resolution that solemnly stated, “The title, status, and authority of the Pope of Buddhism belong only to His Holiness Dorje Chang Buddha III and cannot be exercised by anyone else. This is a permanent and unalterable determination!” The two Councils also entrusted the World Buddhism Association Headquarters to present the Pope of Buddhism Scepter on their behalf to His Holiness Dorje Chang Buddha III.

Upon coming to this world, His Holiness Dorje Chang Buddha III immediately started teaching and saving living beings. He has always called Himself a “nameless cultivator.” His Holiness Dorje Chang Buddha III voluntarily served living beings and did not accept any offerings. One incident clearly shows how Namo Dorje Chang Buddha III taught and saved living beings selflessly. At the Heart Sutra Mandala on Xinhua West Road, Chengdu, Dharma Master Guozhang 果章法師 once recounted to some people that when he received initiation from His Holiness Dorje Chang Buddha III on Paoma Mountain 跑馬山, His Holiness the Buddha was only two and a half years old! After the identity of Namo Dorje Chang Buddha III being the true incarnation of the Primordial Buddha was formally recognized by Dharma kings, regent Dharma kings, and great rinpoches of major Buddhist sects in written congratulations and corroboration letters, His Holiness Dorje Chang Buddha III continued, as always, to teach and save living beings solely on a voluntary basis, and whole-heartedly devoted Himself to serving living beings. Whenever people made offerings to His Holiness Dorje Chang Buddha III, whether they were big or small offerings, in amounts as little as one dollar or as large as a few million US dollars, in the form of 37 acres of land in the city of San Francisco, or even a planeload or a shipload of gold, Namo Dorje Chang Buddha III categorically refused to accept. His Holiness Dorje Chang Buddha III was whole-heartedly dedicated to serving living beings voluntarily.

In the many years that His Holiness Dorje Chang Buddha III was propagating Dharma to save living beings, He imparted more than 2,000 Dharma Discourses in response to living beings’ levels and karmic conditions. Those Dharma Discourses were audio-recorded, and some of which such as What Is Cultivation 什麽叫修行, Sutra on Understanding and Realizing Definitive Truth 了義經, Imparting the Absolute Truth Through the Heart Sutra 藉心經說真諦, and Learning from Buddha 學佛, have been published into books. Not only did His Holiness Dorje Chang Buddha III reveal the truth about humanity and the universe, He also elucidated the truths relevant to various stages of practices, from elementaryto profound accomplishment levels.

In restoring Buddhist texts to their original meaning, His Holiness Dorje Chang Buddha III pointed out that the morning and evening chants used in Buddhist temples nowadays had been tampered with by the descendants of Mara, and those texts are filled with evil views and fallacies. Namo Dorje Chang Buddha III has corrected many errors made by patriarchs and translators in their interpretations of Dharma principles, and directly revealed the chaotic phenomena in Buddhism during this Dharma Ending Era. His Holiness Dorje Chang Buddha III pointed out the path that everyone who wants to attain liberation must take: That is to build our foundation on practicing cultivation. After cultivating ourselves well, we can then learn Dharma, and naturally attain liberation and accomplishment. The correct truths and Dharmas imparted by His Holiness Dorje Chang Buddha III enable listeners to develop their wisdom and good fortune, to help each other, care about each other, and be compassionate to all living beings.

In different countries, Namo Dorje Chang Buddha III has performed great Dharmas including Holy Amrita Bestowed by Buddhas 佛降甘露, Xianliang Great Perfection 現量大圓滿, Holy Fire Offering 勝義火供, Vajra Faman Determination by Holy Selection 金剛法曼擇決, Hayagrīva Raja Water Mandala Bead Divination 馬頭明王水壇珠卦, Determination by Holy Selection on the Regression or Progression on the Bodhi Path 菩提道損減增益法, Guaranteed Delivery to Buddha Land Dharma 保送法, Vajra Array 金剛陣, and Eight Wind Array 八風陣, all of which manifested authentic holy states, enabling living beings to see with their own eyes that Buddha Dharmas are scientific, have veritable power, and absolutely are not just empty talk or theory. More importantly, Namo Dorje Chang Buddha III has brought The Supreme and Unsurpassable Mahamudra of Liberation to living beings in the sahā world, showing humanity the shortcut to attaining liberation. The Supreme and Unsurpassable Mahamudra of Liberation is the highest Dharma that Dorje Chang Buddha transmitted to Amitabha Buddha as well as Buddhas and Great Bodhisattvas in the ten directions during their cultivation stage.

In The Supreme and Unsurpassable Mahamudra of Liberation, His Holiness Dorje Chang Buddha III has made the biggest and highest vow in the entire Dharma realm, “I bear all the sinful karma for living beings, I give living beings all the good karma and merit that I have planted.” Namo Dorje Chang Buddha III has actualized the greatest and holiest vow, sacrificed His life to save the lives of numerous living beings, and returned to the Sambhogakaya Buddha Land!

The unprecedented records established by Namo Dorje Chang Buddha III in this world:

Namo Dorje Chang Buddha III was, historically, the first Buddha to have received the largest, unprecedented number of status-recognition and congratulatory letters by top level great Dharma kings and rinpoches.

Namo Dorje Chang Buddha III was recognized with the highest status in history: an Ancient Buddha.

Namo Dorje Chang Buddha III is the first Ancient Buddha who manifested perfect mastery in Exoteric and Esoteric Buddhism, and perfection of the Five Vidyas. No one else has been able to accomplish the same in the past few thousand years.

Namo Dorje Chang Buddha III manifested Buddha-level wisdom in the creation of Yun Sculpture, which nobody has been able to replicate. Historically, this is the first art form that cannot be replicated.

Namo Dorje Chang Buddha III is the first Ancient Buddha throughout history who only benefited others but did not accept any offerings.

Namo Dorje Chang Buddha III is, historically, the first Ancient Buddha who manifested the most holy miracles.

Namo Dorje Chang Buddha III is, historically, the only Buddha who could offer the kind of Buddha Dharma that enables disciples to attain liberation within two hours: Xianliang Great Perfection, the quickest path to successfully enter the Buddha Land.

Namo Dorje Chang Buddha III had the largest number of disciples who attained accomplishments; for example: Dharma King Daxila of the Tsalpa Kagyu Sect attained the rainbow body; respected layperson Wang Lingze 王靈澤 and Dharma King Gar Tongstan attained freedom from death and rebirth and passed away in a sitting meditative pose; Dharma Master Puguan 普觀法師 and Elder Monk Wuming 悟明長老 attained incorruptible flesh bodies; the Elder Monk Yizhao 意昭老和尚 vowed to return to the sahā world to save living beings; and many others.

Namo Dorje Chang Buddha III has transmitted Dharma to disciples and invoked Avalokiteshvara Bodhisattva to come at a specific time to take the disciple to the Buddha Land; even non-Buddhists saw with their own eyes when the disciple Zhao Yusheng 趙玉勝 was taken away by Avalokiteshvara Bodhisattva. Some disciples, such as Hou Yushan 侯欲善 and Lin Liu Hui-Hsiu 林劉惠秀, were able to visit the World of Ultimate Bliss, then return to the human world before ascending at a specific time to the Buddha Land. The above listed are just a few examples of the numerous Buddhist disciples who followed Namo Dorje Chang Buddha III and attained liberation.

Namo Dorje Chang Buddha III possessed Buddha-level physical constitution and physical strength that are unmatched in the world. Just about a little more than a month ago, on December 23, 2021, at the Holy Miracles Temple, His Holiness Dorje Chang Buddha III lifted the Supreme Holy Vajra Pestle that weighs 437.2 pounds, by using just four fingers to hook on to the Pestle, lifted it up, and held it for more than 13 seconds, surpassing His own base weight standard by 72 levels. Taizun Poshan Waxiang 破山瓦象太尊 asserted: “In this world, from the ancient past up to now, and even before Maitreya Bodhisattva attain Buddhahood, no ordinary or holy being will be able to lift the Buddha Pestle that Namo Dorje Chang Buddha III lifted, surpassing His own base weigh standard by 72 levels!”

The morality of Namo Dorje Chang Buddha III is so noble, His accomplishments so great, and the holy miracles He performed so numerous that it is impossible for us to list them all. What was listed above was just a drop in the ocean. If we were to tell you about all the magnificent feats of His Holiness Dorje Chang Buddha III, it would take more than ten days and ten nights. The magnificent greatness of Namo Dorje Chang Buddha III is not limited to His well-respected humanistic ethics, His noble personality and morality, His erudition, His distinguished accomplishments, His selfless compassion toward humanity and all living beings, and His passion in teaching and actualizing the practice of Buddha Dharma.Through altruistic endeavors, His Holiness Dorje Chang Buddha III truthfully, sincerely, and persistently actualized the principle of compassion, and He diligently worked toward the development of world peace. Many people are moved and motivated by His Holiness Dorje Chang Buddha III. Many people in this world aspire to Namo Dorje Chang Buddha III as their model, referencing His state of morality as their standard, and using His teachings as guidance to elevate their own morality and to benefit living beings. In doing so, not only have they fulfilled happiness in their lives, but many of them have ascended to the Buddha Land, attained freedom from death and rebirth, or attained even higher states of realization and accomplishments.

More importantly, Namo Dorje Chang Buddha III pointed out a bright path for humanity to stay far away from violence, a path that leads to benevolence and loving kindness, successful endeavors, happy families, peace in humanity, and prosperity in societies. Throughout different countries and regions in the world, more and more people of different ethnicities and cultures are actively learning and following the teachings of Namo Dorje Chang Buddha III to cultivate themselves and benefit living beings. Consequently, they have greatly elevated the level of morality in society, advanced human civilization, motivating more and more people in this world to become good, kind, and ethical people, and enabling the world to become an auspicious and green planet. These are the tremendous and inexhaustible contributions that Namo Dorje Chang Buddha III has brought to all human and other sentient beings in this world, so they may increase their happiness.

Fomu, Holy Mother the Great Mahasattva, Professor Yuhua Shouzhi Wang, was profoundly erudite. She was a top world-class art master who had been officially conferred with the “International First Class Artist” title and certificate. Professor Yuhua Shouzhi Wang was the Lifetime Honorary Chairwoman of the International Art Museum of America, and an all-rounded painter whose versatility has never been seen before in history. Fomu, Holy Mother the Great Mahasattva, stands at the summit of world-class artistry in both Western oil painting and Eastern ink painting and founded the Imagery-Naturalism painting style. The paintings of Fomu, Holy Mother the Great Mahasattva, have been exhibited in the Gold Room at the United States Congress, in Shenzhen, Shanghai, Bangkok, as well as at the Palais du Louvre in Paris. Every one of Her exhibitions was overwhelmingly well received, sending shockwaves throughout the art world. Art critics and renowned painters from Europe and Asia acclaimed that every one of her paintings is the apex of art, at the Class of Ease, and an inspiration to future generations. The accomplishments in her water lily and lotus paintings “have never been attained by anyone before and will inspire generations to come.” In August 2021, the Art Who’s Who Museum of Paintings in Dialogue organized theshow “Claude Monet and Yuhua Shouzhi Wang: An Exhibition of Water Lily Paintings in Dialogue” in Southern California. Visitors were overwhelmingly enthusiastic; art collectors and critics acclaimed that Professor Yuhua Shouzhi Wang was indeed an International First Class Artist whose artistry is at the same level as great masters such as Da Vinci, Gauguin, Van Gogh, and Monet.

Fomu is a Great Mahasattva who is the perfect embodiment of great wisdom and compassion, noble morality, kindness, altruism, and selflessness. She always considers other people’s well-being and is humble and very approachable. The compassion and kindness of Fomu, Holy Mother the Great Mahasattva, are pure and flawless. For example, in 2015, someone sneaked into the International Art Museum of America in San Francisco and tried to steal an artwork that had been acclaimed by the World Federation of UNESCO (WFUCA). This person was arrested by the police on site and subsequently detained. Since the artwork that he tried to steal was one of Fomu’s masterpieces, the court repeatedly requested Fomu to provide a valuation of the artwork, so that they could use her valuation to determinethe term for sentencing. When Fomu, Holy Mother the Great Mahasattva, knew about this person’s distress, She provided a statement saying that the artwork was rather ordinary and had no value. The court had no way of sentencing the person to any term and had to release him.

Another time, Fomu, Holy Mother the Great Mahasattva, saved a butterfly that had fallen into the water. Worried about the butterfly’s safety, Fomu brought it home and kept it for a few days to make sure the butterfly is well-recovered before letting it fly away. Fomu relentlessly led disciples to conduct life-releases. She went every week to woodlands to feed ducks and birds and never missed a week. She paid for it with Her own money and never accepted offerings from Buddhist disciples. Fomu, Holy Mother the Great Mahasattva, is well known for Her diligence and thriftiness. For many decades, the noble Fomu, Holy Mother the Great Mahasattva, always cooked Her own meals and washed Her own clothes. She never entrusted others to do Her chores. She would save the food that She could not finish eating and finish it the next day or two. She was never wasteful. Usually, Fomu, Holy Mother the Great Mahasattva, would even save the water that She did not finish drinking, the water used for washing vegetables or hands, or wastewater from the filter and use it for irrigating flowers or flushing toilet. Through Her deeds, the Great Fomu, Holy Mother the Great Mahasattva, was teaching us how to start with the small things, cherish our good fortune, and actualize our cultivation practices.It is impossible to recount all the numerous exemplary deeds of Fomu.

Wherever Fomu, Holy Mother the Great Mahasattva, went, dragon Dharma protectors were present, and holy miracles manifested. When Fomu performed initiation and transmitted Dharma, holy states were manifested. For example, at the Antelope Valley, Fomu’s hat turned into a black garuda. In New Jersey, the hair of Fomu, Holy Mother the Great Mahasattva, suddenly went up and wrapped around a tall building in Manhattan on the opposite shore. In San Francisco, a twin Buddha light suddenly appeared, centered around where Fomu stood. All cultivators are touched by the compassion and morality of Fomu, Holy Mother the Great Mahasatva.

Now, for the sake of saving our lives and our happiness, Namo Dorje Chang Buddha III and Fomu, Holy Mother the Great Mahasattva, have sacrificed themselves and went to the Sambhogakaya Buddha Land. Great Holy Gurus have said: “When learning from Namo Dorje Chang Buddha III and Fomu, Holy Mother the Great Mahasattva, we must not do any bad deeds, and do all kinds of good deeds. We must respectfully listen to the audio-recorded Dharma Discourses imparted by Namo Dorje Chang Buddha III and use the teachings of Namo Dorje Chang Buddha III to examine our every word and deed. We must actualize the teachings of His Holiness Dorje Chang Buddha III by sincerely carrying them out in our practice. Only in this way can we become a good person of noble morality who compassionately benefits others. From there, we can then advance ourselves to become holy beings with attainment of liberation from death and rebirth. More importantly, we must pass on the teachings of Namo Dorje Chang Buddha III from one generation to another, so that humanity in the sahā world can learn the Buddha Dharma taught by Namo Dorje Chang Buddha III to serve other people, attain liberation, and eventually, everyone will attain liberation!

Namo Dorje Chang Buddha III, our Fundamental Guru!

Namo Shakyamuni Buddha, Lord of Buddhism of the Sahā World!

Namo All Buddhas in the Ten Directions!

 

Office of His Holiness Dorje Chang Buddha III
February 6, 2022
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OFFICE OF H.H. DORJE CHANG BUDDHA III Announcement Number 43th (06/07/2014) Statement https://hzxfy.com/office-of-h-h-dorje-chang-buddha-iii-announcement-number-43th-06-07-2014-statement-2/ https://hzxfy.com/office-of-h-h-dorje-chang-buddha-iii-announcement-number-43th-06-07-2014-statement-2/#respond Fri, 18 Sep 2026 14:43:31 +0000 https://hzxfy.com/?p=21042 OFFICE OF H.H. DORJE CHANG BUDDHA III Announcement Number 43th (06/07/2014) Statement

OFFICE OF H.H. DORJE CHANG BUDDHA III
Announcement Number 43th (06/07/2014)
Statement

The H.H. Dorje Chang Buddha III Cultural and Art Museum in the United States formally opened to the publictoday. This is anextremely good thing. The world now has one more cultural and art museum. The world’s culture, art, civilization, and spiritual healthhas now been enhanced, and the public’s opportunity to enjoy beauty has now been increased. This museum is the H.H. Dorje Chang Buddha III Cultural and Art Museum. It will permanently exhibit some of the accomplishments of H.H. Dorje Chang Buddha III.

However, it must be pointed out that there are many people who do not understand the true situation. They think that the H.H. Dorje Chang Buddha III Cultural and Art Museum is a personal orprivate organization of H.H. Dorje Chang Buddha III. This is an extremely erroneous understanding. The fact is that the H.H. Dorje Chang Buddha III Cultural and Art Museum is a public-benefit, non-profit cultural and art organization. It is not a private or personal art museum. The museum does use the name of H.H. Dorje Chang Buddha III. However, H.H. Dorje Chang Buddha III is not a founder, leader, or member of this organization. H.H. Dorje Chang Buddha III does not take part in any of the museum’s operations, management or other activities. The only thing H.H. Dorje Chang Buddha III did for the museum is, in response to the museum’s request, donate for free many works of art for exhibition by the museum,benefiting society by adding to the goodness and beauty found in culture, art, and religion. Therefore, to put it in very worldly terms, H.H. Dorje Chang Buddha III is not making any profit through the museum. Moreover,His Holiness the Buddha is not receiving any compensation whatsoever for all of His donations to the museum. Instead, His Holiness the Buddha has actually sustained an economic loss due to such donations. However, this demonstrates the essence of a Buddha— sacrificing His own interests in order to benefit living beings.

As early as April of this year before the H.H. Dorje Chang Buddha III Cultural and Art Museum opened, the Office of H.H. Dorje Chang Buddha III (this Office),on behalf of H.H. Dorje Chang Buddha III and this Office, signed an agreement with the H.H. Dorje Chang Buddha III Cultural and Art Museum on exhibiting artwork at the museum. The agreementclearly stipulated the following:

• All the artwork will be provided free of charge to the H.H. Dorje Chang Buddha III Cultural and Art Museum for permanent exhibition;

• The Office of H.H. Dorje Chang Buddha III and the H.H. Dorje Chang Buddha III Cultural and Art Museum are two separate organizations completely independent of each other;

• The H.H. Dorje Chang Buddha III Cultural and Art Museum clearly understands that H.H. Dorje Chang Buddha III and this Office will not participate in any of the operational, managerial, and other affairs of the H.H. Dorje Chang Buddha III Cultural and Art Museum or any activities of the H.H. Dorje Chang Buddha III Cultural and Art Museum.

H.H. Dorje Chang Buddha III did not even attend the museum’s grand opening. The agreement also clearly states that there exists no cooperative relationship of any kind between the Office of H.H. Dorje Chang Buddha III and the H.H. Dorje Chang Buddha III Cultural and Art Museum. H.H. Dorje Chang Buddha III and the Office of H.H. Dorje Chang Buddha III are making voluntary contributions to the H.H. Dorje Chang Buddha III Cultural and Art Museum solely because the museum will promotegoodness and beauty in society. H.H. Dorje Chang Buddha III and the Office of H.H. Dorje Chang Buddha III have no relationship with the H.H. Dorje Chang Buddha III Cultural and Art Museum in the areas of administration, work, operations, fund-raising, gift shop sales, personnel or any other kindof relationship. The H.H. Dorje Chang Buddha III Cultural and Art Museum is solely responsiblefor its activities and the rights, duties, and interests related to those activities.

 

OFFICE OF H.H. DORJE CHANG BUDDHA III(
2014年06月07日
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第三世多杰羌佛辦公室 第六十一號公告 (12/08/2021) https://hzxfy.com/%e7%ac%ac%e4%b8%89%e4%b8%96%e5%a4%9a%e6%9d%b0%e7%be%8c%e4%bd%9b%e8%be%a6%e5%85%ac%e5%ae%a4-%e7%ac%ac%e5%85%ad%e5%8d%81%e4%b8%80%e8%99%9f%e5%85%ac%e5%91%8a-12-08-2021/ https://hzxfy.com/%e7%ac%ac%e4%b8%89%e4%b8%96%e5%a4%9a%e6%9d%b0%e7%be%8c%e4%bd%9b%e8%be%a6%e5%85%ac%e5%ae%a4-%e7%ac%ac%e5%85%ad%e5%8d%81%e4%b8%80%e8%99%9f%e5%85%ac%e5%91%8a-12-08-2021/#respond Fri, 18 Sep 2026 14:07:56 +0000 https://hzxfy.com/?p=21030 第三世多杰羌佛辦公室公告

第三世多杰羌佛辦公室
第六十一號公告 (12/08/2021)

最近两天,有别有用心的人冒充南无第三世多杰羌佛的学生,对学佛修行施以邪恶见的手段破坏。南无第三世多杰羌佛在众多的法音中,非常清楚地反复强调说明了正确的学佛修行教法:所有一切皆是因果关系,种瓜得瓜,种豆得豆,善有善报,恶有恶报,佛教是慈悲为本,利益众生,愿所有众生都离苦得乐,幸福吉祥,但必须一点一滴都要付诸实践的心行,绝对要远离邪说的封建迷信,从我们学佛修行开始,整整一生都必须要坚持诸恶莫作,众善奉行,行持正知正见的佛教科学因果观,绝不可与封建迷信、巫婆神棍之说混为一谈,绝不可与违背因果的学说沾染。其别有用心之恶人竟然散布邪说,来破坏我们正知正见的佛法科学观,造谣说“从早上七点到九点,要打开电脑,看两个小时的香港卫视,才能得到巨圣德的加持成就”,此邪恶行为之谣言与南无第三世多杰羌佛和南无释迦牟尼佛的教导背道而驰,修行是一生一世的努力,哪里是从七点到九点看两个小时就能获得成就?实在是愚昧迷信的邪说!你们要好好地听懂南无第三世多杰羌佛说的法音,诸恶莫作,众善奉行,从一点一滴的种因而得到结果,我们不但要爱整个人类,也要爱整个地球的众生,但愿大家都是无灾无难幸福美满的,这才是我们佛教徒首先要发的心和要做的事。

 

第三世多杰羌佛辦公室
2021年12月08日
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第三世多杰羌佛辦公室 第六十號公告 (06/17/2021) https://hzxfy.com/%e7%ac%ac%e4%b8%89%e4%b8%96%e5%a4%9a%e6%9d%b0%e7%be%8c%e4%bd%9b%e8%be%a6%e5%85%ac%e5%ae%a4-%e7%ac%ac%e5%85%ad%e5%8d%81%e8%99%9f%e5%85%ac%e5%91%8a-06-17-2021/ https://hzxfy.com/%e7%ac%ac%e4%b8%89%e4%b8%96%e5%a4%9a%e6%9d%b0%e7%be%8c%e4%bd%9b%e8%be%a6%e5%85%ac%e5%ae%a4-%e7%ac%ac%e5%85%ad%e5%8d%81%e8%99%9f%e5%85%ac%e5%91%8a-06-17-2021/#respond Fri, 18 Sep 2026 14:05:13 +0000 https://hzxfy.com/?p=21027 第三世多杰羌佛辦公室公告

第三世多杰羌佛辦公室
第六十號公告 (06/17/2021)

本辦公室現把南無羌佛的說法公告如下。

南無第三世多杰羌佛說:你們世界佛教總部公告“太尊”所舉行灌頂一事,已帶至了某些人誤取方向,昨日多人找我求灌王丞法。我早已多次公開告知大家,第三世多杰羌佛只是我的名字,而我卻是一個慚愧與大家一樣的修行者,你們不要搞錯了,把“太尊”做的佛事扣在我的身上。你們總部公告的“法界無上正等頂聖王丞法”,八萬四千法門之冠,無有祂法與之論比,就是我這一世也沒有這福報法緣受到王丞法灌頂,況乎常規佛教徒,行有幾多實相虔誠?我實在地說,就當今世界,某些凡夫體質的大法王、尊者、大師們,不是沒有掌持此法的問題,而是聽都沒有聽過這部法名,就連遠超那些大法王、真正脫胎換骨證聖、具備聖體力的破山尊者、印昌尊者、旺扎上尊、開初教尊,如果沒有你們的公告,他們也不知道王丞法這個法冠之名呢。當然,佛都是眾生修成的,只要有心人虔誠至極了,受灌頂是很容易的,原在諸佛福不唐捐。但不行佛事,豈能妄得?不管如何,我還是那幾句話:按網上的《解脫大手印》而實行,才是重中之要!!!配合任何正聖佛法,都能解脫成就。另外,大家為我慶祝生日,我何德何能,深感慚愧,我會為大家祈禱祝福,謝謝你們。

 

第三世多杰羌佛辦公室
2021年06月17日
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第三世多杰羌佛辦公室 第五十四號公告 (06/10/2019) https://hzxfy.com/%e7%ac%ac%e4%b8%89%e4%b8%96%e5%a4%9a%e6%9d%b0%e7%be%8c%e4%bd%9b%e8%be%a6%e5%85%ac%e5%ae%a4-%e7%ac%ac%e4%ba%94%e5%8d%81%e5%9b%9b%e8%99%9f%e5%85%ac%e5%91%8a-06-10-2019/ https://hzxfy.com/%e7%ac%ac%e4%b8%89%e4%b8%96%e5%a4%9a%e6%9d%b0%e7%be%8c%e4%bd%9b%e8%be%a6%e5%85%ac%e5%ae%a4-%e7%ac%ac%e4%ba%94%e5%8d%81%e5%9b%9b%e8%99%9f%e5%85%ac%e5%91%8a-06-10-2019/#respond Fri, 18 Sep 2026 09:44:44 +0000 https://hzxfy.com/?p=20994 第三世多杰羌佛辦公室公告

第三世多杰羌佛辦公室
第五十四號公告 (06/10/2019)

第三世多杰羌佛辦公室今天接到反映,有人在散發下面的短信:“千载难逢(非艺宝官方) [發]特大优惠省钱不花钱,大好机会人人参与不可错过,大家都知道艺宝瓷砖出自佛陀的五明,[發][發]瓷砖在的地方就与佛陀结下不灭的因缘,特大优惠期间人人都可参与宣传介绍艺宝砖,你把艺宝瓷砖介绍到哪里,哪里与佛陀结下了不灭的因缘,愿所有的同修无论是自己还是自己的儿女家亲眷属在装修房子的时候都用上艺宝砖[福],所处吉祥更生欢喜[转圈],愿天下人都用上国际品牌艺宝砖[福],大家都要发这样的愿,因为艺宝砖实在是人间美伦美奂的“瑰宝”,这是佛陀住世众生才能享受到的绝美极品,让艺宝砖走遍天下,艺宝砖在美国,日本,韩国,中东,澳洲都有生产基地,让天下人都用上环保国际品牌艺宝砖[福],现在机会来了[发抖],切实就在眼前[怄火],有特大优惠活动,提前4个月订购付款,4个月后发货,一年后返回你全部订金[發][發][發],等于没有花钱而享用宝砖[耶],千载难逢激动人心的时刻[流泪],好事大家可以大量速速转发传递给更多的人带来利好[發],可把好消息介绍给身边有搞装修建筑工程,搞房地产的海内外亲戚朋友,[發][發][發]万元起订上不封顶百万,千万,几十亿均可,[發][發][發]一年后全款返还一分不差,特大利好优惠咨询发起人电话:15642238160。利好消息连连法本类,个人或团队请法本,[藉心经说真谛],[多杰羌佛宝书].[学佛]等,提前4个月交款,4个月后发货,12个月后钱款全部返回,必须万元起订(各团队可多人凑齐),实际帮助同修能资粮少的问题,可用法本多结缘寺院道场,学佛弟子或初学……咨询联系电话:15642238160.”

對於以上所散佈之不淨業言行,第三世多杰羌佛辦公室必須要公告大家的就是:這無疑是一種騙行設局!

首先,藝寶瓷磚確實是南無第三世多杰羌佛繪畫設計的,是極為精美的裝飾建材,但是,自藝寶瓷磚問世到現在,南無第三世多杰羌佛沒有拿過一分錢的設計費!!!也沒有得過一分錢的利潤!!!南無第三世多杰羌佛是真正無私地把藝寶磚無償地貢獻給所有眾生了,讓所有人都能得到美的享受。南無羌佛的無私光明,與這些人的貪婪陰險欺騙,是光明與黑毒的映照,讓大家更能清楚地明白佛陀的偉大聖潔。

同時,對於那些想購買藝寶瓷磚的消費者,我們建議你們要根據個人自己的喜好和收入情況,按照合法定價和商業的規律,理性購買適合自己需要的瓷磚。藝寶瓷磚公司的負責人今天對我辦公室明確回覆說,藝寶瓷磚公司從來沒有什麼返還定金的做法,對於騙子壞人打著藝寶瓷磚的旗號進行詐欺活動,他們將依法追究其法律責任,並提醒大家想一想:既然如此大方,為什麼還要訂金,而不如南無羌佛一樣,分文不收,把貨送給大家呢?你們認為這些不淨業人,會退訂金給你們嗎?這些人居心何在?

其次,南無第三世多杰羌佛對所有的說法法音和法本,從來沒有收過一分錢,這是佛弟子們都知道的事實,如果我們所說有假,願承擔法律責任!而且,以某種價錢去買法音、法本,本身就是對佛法的褻瀆侮辱。至於出版社正式出版發行的佛書,則必須按照出版社對該書的定價到出版社或書店購買,這才是合法而不會上當的。

所以,大家要特別警惕並遠離那些打著佛法的旗號而行詐騙之實的人。

 

第三世多杰羌佛辦公室
2019年06月10日
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第三世多杰羌佛 淺釋邪惡見和錯誤知見 https://hzxfy.com/%e7%ac%ac%e4%b8%89%e4%b8%96%e5%a4%9a%e6%9d%b0%e7%be%8c%e4%bd%9b-%e6%b7%ba%e9%87%8b%e9%82%aa%e6%83%a1%e8%a6%8b%e5%92%8c%e9%8c%af%e8%aa%a4%e7%9f%a5%e8%a6%8b/ https://hzxfy.com/%e7%ac%ac%e4%b8%89%e4%b8%96%e5%a4%9a%e6%9d%b0%e7%be%8c%e4%bd%9b-%e6%b7%ba%e9%87%8b%e9%82%aa%e6%83%a1%e8%a6%8b%e5%92%8c%e9%8c%af%e8%aa%a4%e7%9f%a5%e8%a6%8b/#respond Thu, 17 Sep 2026 16:08:51 +0000 https://hzxfy.com/?p=20681 第三世多杰羌佛辦公室公告

第三世多杰羌佛辦公室
第八號公告 (08/25/2009)

淺釋邪惡見和錯誤知見
(摘自第三世多杰羌佛原法音開示)
(七之一)

今天我為大家講什麼呢?就開示至關重大的成就解脫關鍵佛法吧。這一次我必須要提醒大家,今天我對大家講的法確確實實是不能忽視的重要。重要在哪裏呢?這是關聯到你們學佛修行是否能受用,能福慧增長成就解脫,或者墮入三惡道的大事問題。今天講到的是“邪惡見和錯誤知見”,凡是學佛修行人的人,只要犯了一條邪惡知見,這個人是不能成就解脫的,而且也不會增進福慧資糧,修成道力境界。不管你是哪一宗哪一派,只要是你想了生脫死,得到成就解脫,就不能犯邪惡知見和錯誤知見,只要你犯邪惡知見其中一條,就不可能修起福慧資糧而且無法成就解脫。但如果犯了以後,懺悔了,當下改正,就沒有問題了。錯誤知見的罪略微比邪惡知見輕一些,雖然略輕,有的條款犯一條也會出問題,有的只要犯二三條,同樣不得成就,不得受用。這是所有佛教徒必須要執行的一種了生脫死證成就聖果的鐵定法規,這法規不是誰編造的,這是因果的規律,是十方諸佛菩薩之菩提共行。邪惡知見和錯誤知見,是《解脫大手印》裏面必須的一個重要部分。為免有的人理解錯誤或講解偏邪亂說,所以今天我親自講釋,這是粗略的淺述。

邪惡知見大概為:所謂“大概為”就是說,這裏並沒有包括完所有的邪惡知見,但主要依法的已經包括了。只要不犯邪惡知見和錯誤知見,自然你就成了菩提道上正知正見如法的修行大德。

以下每一條款均以“認”來立標,也就是只要認同、同意、執行以下條款,就是犯了邪惡知見。

第一條,認鬼神為解脫主。把鬼神認作當成我們依止解脫的主人,把鬼和神作為我們依止成就的領袖,確定認為這鬼神可以救我們出離生老病死苦,認為只有鬼神才是救我了生脫死之主子。其實鬼神本身都未能了脫生死,所以鬼神並非我們學佛修行人的解脫主。

第二條,認神通為成就目的。認修行學佛是為了證神通變化,得到神通就是我們追求的最終目的,得到神通就成就解脫了。要明白,神通與成就解脫完全是兩回事,無論有多大的神通,也不屬於成就解脫的本質,因此,圓滿福慧,證空性真如,生死自由,才是成就的目的。

第三條,認可破三乘戒律。認為所受的三乘戒律是可以破犯的,在某種因緣下或特殊修法下我們可以不守三乘戒律。必須注意,無論什麼條件,三乘戒律都不可破,任何人,包括高僧聖者法王等都必須執行,否則就是披著佛教外衣的左道旁門。

第四條,認脫離菩提心修行。佛法中有很多修行的方法,無論用任何修行法,都不能脫離菩提心,只要脫離了菩提心,任何修行都是邪惡的修行。所以修行最重要就是不能脫離菩提心,也不能認同脫離菩提心者。

第五條,認戒律不需全部守。只要你受了某個戒,就得不折不扣的守,每一條都得守,不能認為只守其中一條或部分戒條,某些戒條可以不守。只要認為戒律可以不必全部守,此理念不僅是邪,而且是惡。

第六條,認弘法可冒稱佛菩薩。認為我們自己為了弘法,或者某人善巧方便弘揚佛法,這種情況下,為了抬高地位接引他人,可以稱自己是什麼佛菩薩,叫徒弟、友人宣傳自己是某某佛菩薩。只要有這類行為或觀點,就是邪惡知見。

第七條,認常見為實有非幻。這是勝義諦義理,認為一切法都是實實在在的,不是幻化的,是現實的,人與人之間,物與物之間,事與事之間都是真實的,一切世間法不是無常的,而是實有、是真實不虛的,一切都是實在不是幻化的,這是邪惡知見。

第八條,認空性離常獨立。認為空性跟世間法的一切常見沒有關係,只要進入空性所有現實的一切都不存在,認為空性中沒有這些有為法的現實安住,空性是獨立的一個空,這種見已經邪惡。悟得空性沒有離常,證到空性以後就知道,色即是空,空即是色,二者互不相礙,一元本諦,真空妙有應無所住之真如。

第九條,認只修法不修行得解脫。認為我今天只要學了某個法,我就成功了,例如我現在修金剛換體禪何等了得,我可以作法,可以任持操運了,我修拙火定排除諸障,還要修什麼行啊?我不修行都可以,我會成就,我會解脫的。這太邪惡了。

第十條,認法身是有形相體。我們的如來藏真心,即是指法身,這個法身是法報化三身之一,把法身形容成有形相、有大小、有顏色,或者有什麼覺照清靜、安樂快感,只要認為法身是一種有形相知味的體物,就是邪惡知見。

第十一條,認依佛力做壞事無罪。認為依於自己修法的力量,已有十方諸佛菩薩的加持,自己做點壞事是沒有罪的,因為佛菩薩會馬上來把它消失掉。

第十二條,認斷我執割斷父母情懷。為了斷掉我執,連父母親的關係都不認了,或者自己要出家,父母傷心悲哭,而你照常不理睬父母的感受,還認為這是斷掉我執的行為。其實這種忤逆不孝,叫做邪惡知見。斷我執,恰恰要利益眾生關心眾生,把自我的利益放在第二位,而不是不顧父母的感情,把父母的關係一刀兩斷。

第十三條,認只要做好事,就具聖涅槃。認為我們只要是做好事,一切都是利益眾生的,就已經具備了聖者的涅槃,就成就為佛菩薩了。要知道,做好事是有相布施,由因果所然,生人天福報。而聖涅槃是證聖境的事,那是要真正了生脫死任運自如的無為境界,不生不滅的聖地。所以認只要做好事就具聖涅槃,是邪惡知見。要明白除了做好事,還必須結合無為聖法的修持,才能具聖涅槃,這是沒有二路可走的。

第十四條,認無大悲菩提心行是菩薩。在這個社會上,有各式各樣的法王、仁波且、大師、大法師,他們其中一些人並沒有菩提心,也沒有菩提心的行為,但是由於他借助於某種宣傳,就把自己塑造成了一個大菩薩,實際上是假聖德。所以,沒有大悲菩提心的人,無論他是什麼身份的人,都不是菩薩,認這種無大悲菩提心行的人是菩薩,是邪惡見。

第十五條,認不明信因果迷命理運氣。不明信因果,不相信因果,否認因果,而相信算命,相信運氣,這是邪惡知見。要知道萬事萬法都是因果關係。

第十六條,認空諦說理,離實修行持。這種情況在顯教中比較多,在密宗裏也有。尤其是現在普遍炒於社會上的一些人,都喜歡空諦說理,什麼禪門的參悟啦,什麼萬法無自性,本然屬空啦,什麼應無所住而生其心啊,什麼意念空寂如如啦,什麼不來不去的本性天然啦,把這些道理講得天花亂墜,神玄難弄,尤其是喜歡把《壇經》搬來講,把《金剛經》拿來講,把般若拿來講,說一大堆空諦說理,但離實修行持,不去宣傳實際的修行,不告訴眾生如何實施菩提的道果,如何行持菩提的實相行為,這種人太多了,非常嚴重的違背因果。佛法的空理空諦,可以講,但那只是理論,解決不了生死問題,所以釋迦牟尼佛才告訴我們要如何修行,修行轉換因果才能實際證入那些道理所講的境界。所以凡是認空諦說理,離實修行持的人,這是邪惡之人,邪惡知見。

第十七條,認六道輪迴是傳說不實。對天人、阿修羅、人道、地獄、畜生、餓鬼這六道,認為是傳說中的存在,不是實在的有,鬼是沒有的,六道都是不存在的。只要有了這種理念,就會造成一切因果都是空假的囉?不成立囉?要知道,想明白一點,釋迦牟尼佛說六道輪迴真實不虛,生老病死苦、五濁惡世,你們大家現在就在這個現實生活中,難道不是這樣嗎?事實就是如此。如果否認輪迴,就是跟佛陀對著幹。可以把人間生老病死苦的世界說成極樂世界,在這裏打一個比喻吧,確實有人想把苦集諦的世界改變建立成人間淨土,這種從善其流,樹利他風,導引大家做好人好事,是行四無量心的舉動,但是如果認為這個世界可以建立成真正的人間淨土,這就違背佛陀教誡了。任何辦法都改變不了因果輪迴的規律世界,無論以什麼形式產生出來的結果都不是淨土。人間就是人間,淨土就是淨土,完全天地之別、聖凡兩界。因為淨土是不生不滅,思衣得衣,思食得食,不存在無常相。而所謂的人間淨土中,充滿著完整的生老病死苦,思衣無衣,想得食得不到食,還得要自己勞動賺錢來才有,不是憑意念觀想得來的。處在這個世界中,不想生老病死,但又是實實在在的現實存在,必須生老病死痛苦充盈著,無論用盡任何辦法所取得的結果,最終還是輪回世界的無常相果,改不了生滅無常,無論任何聰慧的凡夫都脫離不了五濁痛苦,因為這就是無常六道輪迴的必然規律。所以六道輪回是存在的。

第十八條,認大喇嘛大和尚定大聖德。只要遇到是大喇嘛、大和尚,就認定此人是聖僧了,是大聖德。什麼叫大喇嘛、大和尚?就是非常有名氣的,或者是全世界震驚性的某種高僧,就認為確定他們是大聖德。其實這些人物,他們有可能是聖德,也有可能不是聖德,乃至有的非常著名的佛教法王,實際上是凡胎一個。

第十九條,認利益大於佛法。在我們個人的利益與佛法相對立的時候,你取佛法還是取利益?如果你將利益看得高於佛法,你是邪惡知見。利益不能高於佛法,佛法是無上珍寶,寧捨生命不捨佛法。

第三世多杰羌佛辦公室
2009年08月25日

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南無第三世多杰羌佛 https://hzxfy.com/%e5%8d%97%e7%84%a1%e7%ac%ac%e4%b8%89%e4%b8%96%e5%a4%9a%e6%9d%b0%e7%be%8c%e4%bd%9b/ https://hzxfy.com/%e5%8d%97%e7%84%a1%e7%ac%ac%e4%b8%89%e4%b8%96%e5%a4%9a%e6%9d%b0%e7%be%8c%e4%bd%9b/#comments Thu, 13 Aug 2026 04:05:30 +0000 https://hzxfy.com/?p=17665


南無第三世多杰羌佛

南無第三世多杰羌佛

南無第三世多杰羌佛是我們這個世界唯一被認證的佛陀,也是歷史上第一位真正按照佛教的最高標準「顯密圓通,妙諳五明」展顯了實際的五明成就的巨聖!也是除了釋迦牟尼佛之外,在全世界唯一擁有政府行文頒布「佛陀日」的佛陀。由於是整個法界教主多杰羌佛的真身降世,南無第三世多杰羌佛是整個佛教的最高領袖。

南無第三世多杰羌佛是這個世界有史以來真正體現了無私聖品的巨聖,是第一位只義務利益一切眾生、不接受任何供養的巨聖。

南無第三世多杰羌佛獲得的獎勵和榮譽多不勝數,例如美國首都華盛頓市市長行文宣布2011年1月19日為「H.H.第三世多杰羌佛日」,並號召人們向南無第三世多杰羌佛致敬;美國國會蘭托斯人權與正義基金會發表公開信,推崇廣受尊敬的佛教領袖南無第三世多杰羌佛對世界人類的傑出貢獻,並支持南無第三世多杰羌佛為提升人類的道德文明、增進美國的繁榮富強、促進世界和平所作出的不懈努力。

2011年2月,美國國會全體參眾議員和主持祈禱的美國基督教最高主席發邀請函,請南無第三世多杰羌佛作為宗教領袖參加由歐巴馬總統親自帶領美國行政、立法、司法三權獨立的最高首長們和宗教領袖舉行的祈禱早餐會。不僅如此,南無第三世多杰羌佛還獲得了由美國白宮總統亞太裔顧問委員會主席代表布希總統頒發「總統金質獎章」、由馬丁路德金生命遺產會頒發的「國際服務及領袖獎」以及參議員、眾議員、州長、各級政府等頒發的56個大獎。

更為顯著難得的是,南無第三世多杰羌佛榮獲2010年世界和平獎最高獎,並於2011年6月14日在美國國會接受了世界和平獎最高等級獎的頒獎。而美國國會參議院在2012年12月12日用無記名投票,全票一致通過第614號決議,正式用 “H.H.” 加冠於南無第三世多杰羌佛,確定性質並表彰H.H.第三世多杰羌佛的成就和對人類的貢獻,H.H.第三世多杰羌佛依法成為合法的世界最高佛教領袖H.H.冠名身份。

美國國會於2018年5月升旗向南無第三世多杰羌佛致敬!

2018年五月十五日,美國首都華盛頓國會大樓升起了美國國旗,飄揚在空中,這是專門祝賀南無第三世多杰羌佛生日快樂!美國國會的升旗文說:『在H.H.第三世多杰羌佛生日的時候,這面美國國旗飄揚在國會的上空,向所有佛教的最高領袖第三世多杰羌佛致敬。』

美國國會升旗慶祝

美國國會升旗慶祝H.H.第三世多杰羌佛佛誕

美國參議院第614號決議案

2012年12月,美國第112屆國會參議院無異議一致通過了第614號決議案,決議褒揚世界和平獎及世界和平獎的獲獎人。在這個決議案中,美國參議院不但認可了世界和平使團是一個具有崇高核心精神的國際組織;世界和平獎是世界和平使團所頒發的一個榮譽崇高的獎項以褒揚曾對和平以及人性之覺悟作出過巨大貢獻之個人;參議院同時也確認了世界和平獎評獎委員會認定南無第三世多杰羌佛對極廣大範圍內各種人道主義活動所作出的奉獻以利益全世界不同社區的人們;以及確認了南無第三世多杰羌佛曾獲頒過無數獎項,其中包括美國總統金獎,由總統亞太裔顧問委員會代表喬治 · W · 布什總統頒發給南無第三世多杰羌佛以表彰南無第三世多杰羌佛對藝術、醫藥、道德、佛教、心靈領導、以及美國社會作出的傑出貢獻。

這個參議院的決議文用“H.H.” 來冠名尊稱南無第三世多杰羌佛。這說明了美國國會對南無第三世多杰羌佛至高無上之地位的尊崇。同時這份參議院的決議記錄也明示了美國國會認可世界和平獎評獎委員會是一個崇高、榮譽的國際組織。

美國參議院第614號決議案

美國參議院第614號決議案

世界和平獎於2011年頒發最高榮譽獎給南無第三世多杰羌佛!

2011年6月,南無第三世多杰羌佛在美國國會接受了世界和平獎最高榮譽獎的頒獎。這個獎是由“世界和平使團”頒發的一個聲望卓著的獎。自從1989年成立以來,世界和平獎的獲獎人皆曾致力於調解政治糾紛、國際及經濟等事宜,為人類社會帶來安全穩定。世界和平使團是一個國際福音宣教組織,工作指標在於推動和平,維護平等精神,以及促進宗教間的合作。

世界和平獎最高榮譽獎的獲獎者,包括美國第四十任總統雷根,印度聖雄甘地,菲律賓第十二任總統拉莫斯,印度尼西亞第四任總統瓦希德,埃及前總統穆巴拉克,帕勞前總統中村國雄,蒙古首任總統彭薩勒瑪 · 奧其爾巴特,南韓首任總統李承晚,以色列前總理拉賓,尼日利亞前總統雅庫布· 勾文,埃塞俄比亞總理梅萊斯 · 澤納維等。世界和平獎是由前美國國會議員羅伯特 · 萊格特先生,以及福音宗教家韓敏洙博士共同創辦。他們本著利益他人的原則,推動宗教合作,維護人類和平。世界和平獎頒獎委員會是由多位出色的評審委員組成。他們來自不同國家,背景,種族和信仰,展示了人類的團結精神。

南無第三世多杰羌佛受到世界和平獎頒獎委員會的肯定,表揚祂在世界範圍內無私地奉獻,拯救他人;祂的智慧和慈悲包容了所有的種族、民族、文化和宗教,為所有人帶來善良、和平、和平等。無論祂走到哪裡,祂的謙遜和慈悲帶給人們團結;祂對人類社會不可窮盡的貢獻真正展現了佛陀的慈悲,成為所有人學習的楷模。祂崇高的品格,從祂的教導、治病、和慈善等工作中彰顯出來,帶領世人,走上道德和慈善的道路。同時,祂也是一位傑出的藝術家;通過祂的教導與實踐、藝術與詩歌,為人們指出了一條非暴力、慈善、愛護人類的光明大道。

頒獎典禮手冊

2011世界和平獎最高榮譽獎頒給H.H.第三世多杰羌佛

接受世界和平獎

H.H.第三世多杰羌佛接受世界和平獎所頒發最高榮譽獎

世界和平獎讚揚文

世界和平獎讚揚H.H.第三世多杰羌佛對人道的貢獻文

美國首都華盛頓DC市長宣佈1月19日為H.H.第三世多杰羌佛日!


市長公告

2011年1月19日,美國首都華盛頓DC市長Vincent C. Gray宣佈該日為頂聖第三世多杰羌佛日。在他的宣佈文中,市長盛讚南無第三世多杰羌佛無私傳播和平到全世界的傑出工作,祂以畢生所達到的巨大成就幫助強化了世界各地社會和平的基礎,和祂無止境的,慈悲的,不求回報的用祂的智慧、才能、和道德來幫助療治那些最有需要的人們。市長同時也在宣佈文中,號召全華盛頓DC市的居民一起來向南無第三世多杰羌佛對利益眾生的巨大貢獻致敬。這是我們佛教徒的極大的榮耀,因為這是此世界上唯一的政府頒佈的佛陀日。

史上獲得最多和最如法認證的佛陀!

歷史上獲得最多和最如法認證的佛陀

歷史上獲得最多和最如法認證的佛陀

南無第三世多杰羌佛是娑婆世界有史以來第一位得到最如法認證的佛陀。祂是歷史上第一個獲得最多世界頂尖大法王、仁波且們認證和祝賀的佛陀,也是歷史上第一個獲得認證地位最高的古佛。

以下是簡單列舉二十五位這些世界頂級大法王、仁波且,分別點擊進入:

  1. 世界最高虹身成就獨掌人:多智欽法王
  2. 世界第三任寧瑪巴總教主:貝諾法王
  3. 當今西藏第一大德:阿秋法王
  4. 十七世噶瑪巴的本尊法灌頂上師:公保•都穆曲吉法王
  5. 拙火和金剛禪大成就者:開初仁波且
  6. 現量大圓滿虹身成就者:祿東贊法王
  7. 世界覺囊派總教主吉美多吉法王
  8. 達賴喇嘛的上師敏林赤欽睡夢瑜伽法王
  9. 宗喀巴大師出生地:塔爾寺
  10. 達賴喇嘛的上師:楚西法王
  11. 達賴喇嘛的上師:達龍哲珠法王(寧瑪北藏法王)
  12. 薩迦派總教主薩迦達欽法王
  13. 薩迦派接承教主薩迦天津
  14. 達賴喇嘛的上師秋吉崔欽法王
  15. 17世噶瑪巴的上師:夏瑪巴攝政王
  16. 17世噶瑪巴的上師:嘉察攝政國師
  17. 西藏醫藥、渡船、橋樑、戲劇之父唐東格博法王
  18. 與噶瑪巴互為師徒的洛卓尼瑪仁波且
  19. 格魯巴夏珠秋陽法王
  20. 年龍仁波且的上師:仁增尼瑪法王
  21. 覺囊派阿旺班瑪南加法王
  22. 堪欽仁波且
  23. 康卓公主仁波且
  24. 噶諾仁波且
  25. 鄔金喜饒仁波且
  26. 第七世佐欽法王的上師:多杰仁增仁波且
  27. 名演員李連杰的上師:洛昆桑仁波且
  28. 冉江仁波且
  29. 寧瑪東藏法王
  30. 綠寶冠杰仲法王
  31. 班瑪洛珠仁波且
  32. 塔爾寺宗康法王
  33. 印度第七世佐欽法王
  34. 中國第七世佐欽法王
  35. 賽巴仁波且
  36. 俊麥白瑪多杰仁波且
  37. 昂旺欽哲仁波且
  38. 雲登降措仁波且
  39. 卡桑嘉參堪布
  40. 藏夏仁波且
  41. 班達土登格勒嘉措仁波且
  42. 孟嘉仁波且
  43. 《西藏生死書》的作者索甲仁波且
  44. 白瑪榮珠仁波且
  45. 昂文扎巴仁波且
  46. 東朋仁波且
  47. 索切仁波且
  48. 索瑪仁波且
  49. 唐讓嘉瓦仁波且
  50. 格謝仁波且
  51. 薩迦俄巴仁波且
  52. 土登晉美仁波且
  53. 旭清澄主教
  54. 格勒桑布仁波且
  55. 洛珠降措仁波且
  56. 仁增仁波且
  57. 貢波仁波且
  58. 龔成大堪布
  59. 多珠仁波且
  60. 彭措仁波且

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1.南無第三世多杰羌佛辦公室

2.南無第三世多杰羌佛辦公室臉書

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https://hzxfy.com/%e5%8d%97%e7%84%a1%e7%ac%ac%e4%b8%89%e4%b8%96%e5%a4%9a%e6%9d%b0%e7%be%8c%e4%bd%9b/feed/ 3
佛教故事:“早知今日何必當初?”這段來自地獄的師徒對話震醒夢中人 https://hzxfy.com/%e4%bd%9b%e6%95%99%e6%95%85%e4%ba%8b%ef%bc%9a%e6%97%a9%e7%9f%a5%e4%bb%8a%e6%97%a5%e4%bd%95%e5%bf%85%e7%95%b6%e5%88%9d%ef%bc%9f%e9%80%99%e6%ae%b5%e4%be%86%e8%87%aa%e5%9c%b0%e7%8d%84/ https://hzxfy.com/%e4%bd%9b%e6%95%99%e6%95%85%e4%ba%8b%ef%bc%9a%e6%97%a9%e7%9f%a5%e4%bb%8a%e6%97%a5%e4%bd%95%e5%bf%85%e7%95%b6%e5%88%9d%ef%bc%9f%e9%80%99%e6%ae%b5%e4%be%86%e8%87%aa%e5%9c%b0%e7%8d%84/#respond Wed, 05 Aug 2026 18:32:59 +0000 https://hzxfy.com/?p=17605 “早知今日何必当初?”这段来自地狱的师徒对话震醒梦中人

 

佛教故事:“早知今日何必當初?”這段來自地獄的師徒對話震醒夢中人

 

       深冬之夜,凜冽的寒風敲打著門窗,禪房內透出幾絲光芒。

 

       禪師靜坐著,陷入了沉思中。他的耳邊似乎響起一位徒弟的哭嚎:「師父,救救我吧,哎呀,哎呦,痛死我了!」哭聲那樣淒厲、悲慘!

 

       禪師流下了悲傷的眼淚,但更多的是深深的嘆息。今天,是這個徒弟的忌辰。

 

      這個徒弟之前造了太多黑業,在社會的大染缸裡幾經沉浮,在他的字典裡就沒有錢辦不成的事!事業有成的他似乎覺得整個世界都在自己的掌控之中,生活奢靡、腐化得讓人瞠目結舌,頓頓生猛海鮮,夜夜笙歌不斷。

 

      這個對誰也不服氣的商業成功人士,偏偏對禪師恭敬無比。即便如此,他的惡習卻未改變多少!但「幸福的生活」過多了,他發現自己還有許多煩惱,身體和家庭也相繼亮起了紅燈!

 

      禪師很為這個徒弟擔憂,因為一切都在無常,為了教化他,禪師和他做了一次擺談。

 

      禪師問及:「你生活的目標是什麼?」

 

     徒弟回答:「當然是家庭和睦,長壽無病,地位權勢和榮華富貴都暢享不盡,只要幸福好的都歸我。」

 

     禪師嘆息:「欲望會永無止境的,滿足了一項,又會去追求另一項。要知道世間的一切都是無常的,終有一天會遠離。我們要離惡積善,及時學佛修行,參破人生夢境,要知道死亡離我們很近。」

 

      徒弟不以為然道:「既然死亡很近,那我更要及時行樂啊。我的好日子還沒過夠呢。」

 

      禪師的苦口婆心並沒有觸動徒弟的心靈,他繼續過著逍遙的日子。直至醉酒駕車出了車禍,當場命喪黃泉讓人扼腕嘆息。

 

     禪師通過入定觀照知道徒弟正在地獄道受苦,決定跟這個可憐的徒弟再做一次深切的溝通。

 

      徒弟看到禪師立即哭訴:「師父啊,地獄實在太痛苦了,油鍋刀山、寒冰烈火,不能自主,此外還要遭受很多刑罰,真是慘不忍睹。我好想回人間,這個地方我一秒鐘都不想呆啊!」

 

      禪師告訴徒弟:「這都是你自己的因果造成的啊。你在世時,為事業而千般算計,為追求財富害他人家破人亡,為生活享樂,請客吃飯而濫殺生命。你所執著的一切才把自己送上了這條不歸路。才在地獄道受此苦報!」

 

      徒弟回應:「師父啊,弟子知錯了!師父當初教化的時候,我執迷不悟,認為該及時行樂,沒考慮死後的事情,不知生命就在一呼一吸之間,現在想想,那些財富、地位都是幻有,終有一天要遠離我啊!」

 

      禪師說:「是的,無論你榮華官貴,富商帝王,還是貧民布衣,同樣是在死亡道上前進的一人,無常來時,不堪一擊。上一秒還在繪製人生燦爛圖,下一秒可能與家人陰陽永相隔。」

 

      徒弟哭喊道:「師父,弟子真的知錯了,請師父無論如何搭救弟子,地獄太痛苦了!」

 

      禪師點點頭,繼續說:「若你能再轉生善道,投身為人,最想做什麼事,過什麼樣的生活?」

 

     徒弟說:「如果我能得到人身,一定要什麼壞事都不做,什麼善事我都做,跟師父好好修行,脫離輪迴苦海。」

 

      禪師說:「一念成真,萬障皆除!」 正如南無第三世多杰羌佛《極聖解脫大手印》說法,世間萬有都是短暫不實的,皆是無常幻有假合而成,夢幻泡影……生死事大,無常迅速,三時之中要修行!唯有修行才能轉換因果,得成就解脫!若你能再得人身,要走正道,及時學佛修行。

 

      徒弟馬上頂禮,感恩師父的慈悲教化。

 

      禪師出了定,思考著即將到來的南無地藏王菩薩超度法會,為這位徒弟及有緣眾生做佛事,祈願眾生平安喜樂,不再沉淪苦海。

 

      遠處,公雞報曉打破了暗沉的天,清晨即將到來。

 

文/東山

推薦閱讀:

1.南無第三世多杰羌佛辦公室

2.南無第三世多杰羌佛辦公室臉書

3.南無羌佛應釋迦族子孫、佛教大學系主任因緣說法

4、南無第三世多杰羌佛說法:“新年說法:我身口意都符合真修行嗎?能成就解脫還是遭惡業苦果?”

5、 南無第三世多杰羌佛說法 《學佛》

6、了義佛旨

7.世界佛教總部

8.華藏學佛苑

9、【視頻廣播】佛弟子訪談(三十一):AM1300中文廣播電臺 專訪國際佛教僧尼總會主席、美國洛杉磯華藏學佛苑苑長
隆慧法師
mp3

10、【視頻廣播】佛弟子訪談(三十二):AM1300中文廣播電臺
專訪國際佛教僧尼總會主席、美國洛杉磯華藏學佛苑苑長 隆慧法師 mp3

 


聲 明

         華藏學佛苑官方網站轉發的佛弟子的受用分享文章,只代表作者的個人知見和立場,不代表華藏學佛苑認同其知見和立場,一切知見以南無第三世多杰羌佛所說法和第三世多杰羌佛辦公室公告為准。特此聲明。

華藏學佛苑

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“一念間”,家庭的幸福密碼 https://hzxfy.com/%e4%b8%80%e5%bf%b5%e9%96%93%ef%bc%8c%e5%ae%b6%e5%ba%ad%e7%9a%84%e5%b9%b8%e7%a6%8f%e5%af%86%e7%a2%bc/ https://hzxfy.com/%e4%b8%80%e5%bf%b5%e9%96%93%ef%bc%8c%e5%ae%b6%e5%ba%ad%e7%9a%84%e5%b9%b8%e7%a6%8f%e5%af%86%e7%a2%bc/#respond Sat, 25 Jul 2026 03:34:42 +0000 https://hzxfy.com/?p=17459

“一念間”,家庭的幸福密碼

2025050323524919

      這是一個真實的故事。雖然沒有跌宕起伏的情節和催人淚下的描述,但是在娓娓道來的敘述中,我們看到了一個怨婦嬌妻因爲佛法而真實改變的心路曆程,看到了一個不務正業、沒有家庭責任感的丈夫的成長改變,看到了一個充滿怨氣矛盾的家庭華麗轉身成和諧幸福的佛化家庭的過程。這一切的改變都給我們留下了深深的啓發和思考。

(1)

在一次聚會中,膚白貌美,身材苗條,文靜清秀的小欣(化名)和外表高大帥氣,放浪不羁中自帶三分痞氣的趙騰(化名)認識了,是那種一見鍾情的認識。他們很快就熱戀起來。

欣不顧家人的強烈反對,執意要嫁趙騰!新婚燕爾,兩人蜜裏攪油般的甜。

可沒多久,趙騰不務正業的本性逐漸暴露,每天從汽車維修廠下班回家,不是打遊戲看電視,就是與一些狐朋狗友喝個爛醉,甚至徹夜不歸打麻將。

最要命的是,小欣的婆婆,更是一副挑三揀四的刻薄樣。處處挑兒媳婦毛病,一會兒,飯做的不好,一會兒家收拾的不行。

夫妻不同心,再加上婆婆常挑刺,小欣感到家裏無溫暖,感到自己孤獨而可伶。原本小家碧玉般柔順可愛的她,情緒變得喜怒無常,而且越來越嚴重,神經脆弱的一點就斷了。她甚至不知道還有什麽理由維系這一段婚姻,一切行屍走肉。爲此,她經常一個人出來散心,就是不想回家。

(2)

一天晚飯後,小欣漫不經心的在大街上溜達,走到一家佛具店門前駐足了。這時一位大姐熱情迎上來,兩人聊的很投緣後,大姐告訴小欣真正的佛陀已經降世在這個世界,法音講得太好了,都是通俗易懂的白話。大姐熱情邀請小欣一起參加共修聞法。小欣正愁沒地方消遣,便欣然同意。

雖然第一次恭聞南無第三世多杰羌佛法音,小欣並不完全聽明白,記住的內容也很少,但卻感覺講的很有道理,好像都是對自己講的。小欣覺得受傷的心靈都得到了幾許撫慰,心情慢慢轉好。

接下來的日子小欣有事沒事的就去這家佛具店恭聞佛陀法音,也懶得搭理趙騰,偶爾也會控制不住和趙騰爭執理論一番。

老婆吃完晚飯就會梳妝打扮一番往外跑,到底去做什麽呢?難道外面“有人”了?趙騰心裏不禁打起鼓來,開始關注小欣的行蹤。

有天晚上趙騰跟蹤了小欣。跟著、跟著,他發現小欣進了一家佛具店。他站在遠遠的對面關注著店內的一切,關注著自己的老婆與幾個大姐有說有笑。他發現自己老婆這幾年的那份“苦瓜臉”在這幾個大姐面前竟已蕩然無存,換之的是那久違的燦爛笑容。他料想,小欣是在接觸佛教,心裏的那塊石頭就放下了,裝作不知道。

(3)

幾個月下來,日子照常過著。小欣照樣很少搭理趙騰,而趙騰也感覺自己耳根清淨了很多,可以安心的看電視、打遊戲,或者繼續通宵打麻將,老婆也沒有埋怨,比原來的日子安靜了不少。

小兩口也會爲瑣事激烈爭執,每當發生爭吵的時候,趙騰就會挖苦小欣:妳還學佛呢,學佛就學成這樣?每聽到這話,小欣沉默了。趙騰發現,這句話很管用。因此,每次拌嘴,他就用這話來堵老婆的嘮叨。而小欣,每聽到這句話,心裏就會咯噔一下,是啊,還學佛呢!天天聞法音白聞了嗎?小欣開始總結和反思:

自己常抱怨婚姻不幸,難道自己沒有過錯嗎?一和婆婆針鋒相對,二,對丈夫冷嘲熱諷,愛打冷戰,三,光看對方的缺點,很少表揚丈夫的優點。讓他更加破罐子破摔。

小欣暗自下決心,要改變自己。法音裏講,只要按照法音如法修行,一切身心狀況和外境皆可改變,佛力不可思議!要真正的明信因果和修行面對生活的困局。

小欣默默的告訴自己:堅持每天進一小步,遇到不開心,不順心的事,一定要控制自己的情緒,即使有時候自己感覺受了很大的委屈,也要不生煩惱心,這就是學佛修行。

隨著聞法音的增多,小欣更知道了不光自己不要生煩惱心,更不讓別人生起煩惱心,更不能給別人帶來煩惱。

想到就做到,小欣感覺自己心境變大了。修行從身邊的人做起。真心對婆婆好,對待老公不再冷嘲熱諷,盡可能多的贊賞和鼓勵,久而久之,自己快樂了,趙騰也變得聽話順溜起來。

(4)

有一次,趙騰深情地對小欣說:“妳現在怎麽這麽好了?學佛真能讓人洗心革面?”不久,趙騰也跟著小欣去共修聞法了。

夫妻倆一起學佛,共同的語言多起來了。吃飯時,睡覺前聊的幾乎都是佛法方面的內容,他們互相勉勵,再忙倆人每天也會堅持聞法音,並知道生活佛法化,遇到事情就參照著佛陀法音裏所教的去做。生活中解不開的結也從法音裏找到了答案。

慢慢的,做汽車修理工的趙騰開始改變了。他不僅卸載了電腦裏的所有遊戲,不再參加酒場,也不再“嗜麻如命”通宵達旦打麻將了,他騰出時間去學習,竟然接連考取了幾個與汽車修配相關的資格證。

人心在變,環境也在隨心轉化。原來家裏是陰霾沉沉,戾氣悲聲,現在卻是佛號聲聲,陽光明媚。小欣感到那幸福是從心裏溢出來的。

經過努力,趙騰開了一家汽修店,然後規模越來越大,然後又把賺的錢拿來開生産線。小欣也辭去了原來公司的出納工作,和老公一起創業”。創業後,倆人基本一帆風順,賺的錢是越來越多。

穩定下來後,兩人商量,把整個店鋪的二樓貢獻出來布置成一個很大的佛堂,接引更多有緣人前來恭聞佛陀法音。

(5)

世間有千千萬萬的家庭正在組成,也有千千萬萬的家庭正在破裂。幸福的家庭都很相似,而不幸的家庭都有各自的不幸。

現在的小欣,回憶起原先那段焦頭爛額,痛苦不堪的日子,覺得恍如隔世,真的像一場夢。

小欣說,家庭的幸福與不幸福其實只在我們的一念間。一念執著,見誰都是錯,一念不執,海闊天空。這一念要明信因果,這一念要放下自私和怨言,這一念要善待所有家人,而不要把自己糾纏在痛苦中。

但這一念的轉換談何容易啊,是必須要通過學習真正的佛法,應用到生活中改變我們自己,改變我們的心境,周圍的一切也會改變。那麽,自然就會有一個溫暖的家,溫暖的伴侶,溫暖的人生旅程。

如今,沉浸在佛化家庭幸福中的小欣逢人就說“是佛法,是南無第三世多杰羌佛的佛陀正法,拯救了我、拯救了我老公,拯救了我家庭。”

 文:悠然
編輯:問心/佛前燈

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1.南無羌佛應釋迦族子孫、佛教大學系主任因緣說法

2、南無第三世多杰羌佛說法:“新年說法:我身口意都符合真修行嗎?能成就解脫還是遭惡業苦果?”

3、 南無第三世多杰羌佛說法 《學佛》

4、了義佛旨

5、【視頻廣播】佛弟子訪談(三十一):AM1300中文廣播電臺 專訪國際佛教僧尼總會主席、美國洛杉磯華藏學佛苑苑長
隆慧法師
mp3

6、【視頻廣播】佛弟子訪談(三十二):AM1300中文廣播電臺
專訪國際佛教僧尼總會主席、美國洛杉磯華藏學佛苑苑長 隆慧法師 mp3

 

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H.H.第三世多杰羌佛說法《藉心經說真諦》普通話恭誦(1-198 全集)音頻 https://hzxfy.com/h-h-%e7%ac%ac%e4%b8%89%e4%b8%96%e5%a4%9a%e6%9d%b0%e7%be%8c%e4%bd%9b%e8%aa%aa%e6%b3%95-%e8%97%89%e5%bf%83%e7%b6%93%e8%aa%aa%e7%9c%9f%e8%ab%a6-%e6%99%ae%e9%80%9a%e8%a9%b1%e6%81%ad/ Wed, 01 Jul 2026 11:16:42 +0000 https://hzxfy.com/?p=15810 H.H.第三世多杰羌佛說法《藉心經說真諦》普通話恭誦(1-198 全集)音頻

 

《南無第三世多杰羌佛經藏總集》第三集

 

出版社前言

在這裡我們法音出版社要澄清一點,今天法音出版社出版的這部經典聖著《藉心經說真諦》,是 H.H. 第三世多杰羌佛藉由《心經》文句義理來說法,闡明心佛眾生的關係,也可以說成是人生宇宙有情無情變異性和非變異性、成住壞空的定義和無成住壞空的真理,佛陀是什麼?眾生與佛陀是怎麼一回事,了生脫死是怎麼一回事,告訴大家什麼是佛法、解脫的真諦。 H.H. 第三世多杰羌佛說法透徹精準易懂,我們只能說是幾千年有佛史以來第一次出現這麼好的頂級寶貝佛書、至高精髓經典。整個全文論述說法都是《藉心經說真諦》,而不是《心經講義》。《心經講義》是另外一本書,早在十幾年前 H.H. 第三世多杰羌佛就已經講著並出版發行了。

為了給《藉心經說真諦》這部聖著作序,我社曾請著名的王者仁波且、碧瞿玉仁波且、摩訶法王執筆,可是他們再三表態,用各種說明佐證自身慚愧、行持還差,只希望自己能真正吃透這部經典付之實用就不錯了,他們說沒有資格在佛書上造句,我們盡了全力也沒能讓他們留下文句。後來我們請莫知仁波且、祿東贊仁波且、丹瑪翟芒仁波且、開初仁波且和拉珍聖德,他們聽說王者仁波且、碧瞿玉仁波且、摩訶法王都沒有寫,第二天他們就給一個理由:「豈敢玷污聖著」,也謝絕了我們的請求。後來我們有幸找到阿王諾布帕母,請祂作序,可是收到的同樣是祂說無資格在這部經書上造序。無奈之下,我們只得找 H.H. 第三世多杰羌佛,佛陀說:「我隨緣慚愧而說法,寫什麼序啊,能利益眾生才是最好的序。」但是, H.H. 第三世多杰羌佛已經允諾,祂會找一大批法王、仁波且、法師、居士來為我們這個出版社出版的《藉心經說真諦》法著專門祈禱修法恭請「佛降甘露」和其他聖法。我們聽到這話既無比歡喜又晴天霹靂,歡喜自不用說,震駭的是還沒有聽說過這世上哪個法王仁波且法師有這樣的功德請得動佛陀降甘露!於是我們請示 H.H. 第三世多杰羌佛:「法王仁波且法師們怎麼修得了佛降甘露?」 H.H. 第三世多杰羌佛說:「如果他們修不了,我就更修不了。聖德們多了不起啊,比我有能力啊,人多力量大嘛,你們相信我吧。」佛陀的話讓我們哭笑不得,能相信佛陀的這幾句話嗎?再厲害的法王仁波且能沾上祂十分之一的成就就算神不可攀了,能有什麼資格請佛陀降甘露啊!但是不聽佛陀的話又三業不相應,所以不知說什麼,沒有言語,心中也不敢多想。但我們要恭賀世上行人,佛陀已然允諾修法請佛降甘露,我們將以佛陀從天而降的真精甘露降灑在每一本《藉心經說真諦》上,並且還要舉行法會,加持這部書,凡是我社今後出版的每一本《藉心經說真諦》,都具有特別的殊勝加持力,凡此聖著所在之處,是諸魔鬼不敢以惡害之。 H.H. 第三世多杰羌佛說,所作這一切均是為了防止騙子邪師斷章取義破壞印刷出版,因此其他出版社出版的這部法著,或是某聖德個人印刷的,均一律不作加持,因為若有斷章去句,加文造解,貽害眾生於無始,其駭然之業無法救育,本尊遠離。此類不聽教言之行,看讀非法印行之書,將終身無法取得境行灌頂資格,因百法明門黑關擇決本尊不接受犯行助邪的罪業之人,故不予擇決法緣,無法緣則不能舉行境行灌頂,而不是 H.H. 第三世多杰羌佛不慈悲不灌頂,也不是中地道大聖德師不為舉行灌頂,因為他不敢為破戒印行《藉心經說真諦》的黑業之人違背灌頂。

但頭大的是這序言問題還得要解決,我們總不能拿給非真正聖德人物只有空頭地位的法王尊者來寫序吧。正在一籌莫展之際,國際佛教僧尼總會拉堅尊者二世隆慧法師給我們推薦了真正頂級的巨聖德。第二天,隆慧主席領我們前去拜見巨聖德,說來真是困難,被擋在門外六個多小時,最後聽說我們是為寫序來的,總算見到了巨聖德的侍者,匯報了情況,請侍者轉達巨聖德。巨聖德回覆說:「要讓王者、碧瞿玉、摩訶來寫序,馬上就可以讓他們動筆,但是牽涉到因緣關係他們不適合寫。至於社會上的什麼著名法王尊者,提都不要提,真正說來,莫知他們也是排不上的,但最恰當的還是他們。你們去告訴莫知、東贊他們幾個,就說是我說的,讓他們今天就開始寫序吧。」巨聖老人家帶了一個口信,序言終於解決了。當我們看了序文以後,非常感動,幾位聖德哪裡是在作序啊,完全是擔負著因果在講心裡話。但願法音出版社能為世界的眾生盡一點綿帛之力,給大家帶來安樂,帶來和平、祥瑞,帶來解脫的聖因,今生福慧圓滿,達證成就的結果、全知起用的涅槃!

最後,出版社必須要致歉,為了校勘《藉心經說真諦》這部聖著,我們十幾個編者,將近一個月沒有休息過一天,互相核實查對,可是就是無法做到徹底圓滿完美。 H.H. 第三世多杰羌佛對我們說:「無論你們怎麼校對,也是不可能完美的。」確實就是這樣!二十八日那天,佛陀指著印好的《藉心經說真諦》說,這裡就有錯。佛陀看都沒看,隨手翻幾遍,果然我們寫錯了老和尚的稱謂;又隨手翻開中間,果然又有錯。這可把我們嚇壞了! H.H. 第三世多杰羌佛說:「你們盡力了,但這是你們扭轉不了的事,是行人的因緣福報如此,其他地方還有錯誤,好在不影響法義。」

法音出版社

 

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75頁 024普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經題而說法75 - 77頁 025普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經題而說法78 - 80頁 026普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經題而說法81 - 84頁 027普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經題而說法84 - 88頁 028普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經題而說法88 - 91頁 029普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經題而說法91 - 95頁 030普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經題而說法95 - 98頁 031普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經題而說法98 - 101頁 032普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經題而說法101 - 105頁 033普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經題而說法105 - 108頁 034 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經題而說法108 - 112頁 035普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經題而說法112 - 115頁 036普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經題而說法115 - 119頁 037普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經題而說法119 - 122頁 038普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經題而說法122 - 125頁 039普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經題而說法125 - 128頁 040普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經題而說法128 - 131頁 041普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經題而說法131 - 136頁 042普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經題而說法136 - 138頁 043普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經題而說法139 - 142頁 044普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經題而說法142 - 146頁 045 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經題而說法146- 148頁 046 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 149-153頁 047 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 153-156頁 048 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 156 - 159頁 049 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 159 - 163頁 050 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 163 -167頁 051 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 167 - 171頁 052 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 171 - 175頁 053 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 175 - 178頁 054 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 178 - 180頁 055 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 181 - 185頁 056 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 185 - 188頁 057 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 188 - 191頁 058 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 191 - 194頁 059 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 194 - 198頁 060 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 198 - 201頁 061 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 202 - 205頁 062 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 205 - 208頁 063 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 209 - 212頁 064 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 212 - 214頁 065 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 214 - 217頁 066 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 217 - 221頁 067 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 221 - 225頁 068 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 225 - 229頁 069 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 229 - 233頁 070 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 233 - 236頁 071 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 236 - 238頁 072 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 238 - 242頁 073 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 242 - 247頁 074普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 247 - 251頁 075 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 251 - 256頁 076 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 256 - 260頁 077 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 260 - 263頁 078 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 263 - 267頁 079普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 267 - 272頁 080 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 272 - 275頁 081 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 275 - 279頁 082 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 279 - 284頁 083 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 284 - 289頁 084 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 289 293頁 085 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 294 - 298頁 086 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 299 - 303頁 087 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 303 - 306頁 088 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 306 - 310頁 089 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 311 - 315頁 090 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 315 - 319頁 091 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 319 - 322頁 092 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 322 - 327頁 093 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 327 - 331頁 094 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 331 - 334頁 095 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 334 - 339頁 096 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 339 - 342頁 097 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 342 - 346頁 098 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 346 - 351頁 099 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 351 - 355頁 100 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 355 - 358頁 101 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 358 - 362頁 102 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 362 - 366頁 103 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 366 - 368頁 104 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 368 - 371頁 105 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 371 - 375頁 106 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 375 - 378頁 107 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 378 - 382頁 108 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 382 - 385頁 109 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 386 - 389頁 110 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 389 - 392頁 111 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 392 - 395頁 112 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 395 - 399頁 113 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 399 - 403頁 114 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 403 - 406頁 115 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 406 - 410頁 116 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 410 - 414頁 117 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 414 - 416頁 118 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 417 - 420頁 119 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 420 - 424頁 120 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦424 - 427頁 121 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 427 - 429頁 122 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 430 - 433頁 123 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 433 - 435頁 124 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 435 - 438頁 125 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 438 - 441頁 126 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 441 - 444頁 127 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 444 - 447頁 128 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 448 - 451頁 129 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 451 - 454頁 130 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 454 - 457頁 131 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 457- 461頁 132 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 461 - 464頁 133 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 464 - 468頁 134 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 468 - 471頁 135 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 471 - 474頁 136 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 474 - 476頁 137 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 477 - 480頁 138 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 480 - 483頁 139 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 483 - 487頁 140 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 487 - 491頁 141 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 491 - 494頁 142 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 494 497頁 143 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 497 501頁 144 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 501 - 504頁 145 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 504 - 507頁 146 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 508 - 511頁 147 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 511 - 514頁 148 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 514 - 517頁 149 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 517 - 521頁 150 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 521 - 525頁 151 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 525 - 529頁 152 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 529 - 533頁 153 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 533 - 537頁 154 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 537 - 540頁 155 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 540 - 544頁 156 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 544 - 548頁 157 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 548 - 551頁 158 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 551 - 555頁 159 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 556 - 559頁 160 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 556 - 563頁 161 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 563 - 566頁 162 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 566 - 569頁 163 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 569 - 574頁 164 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 574 - 578頁 165 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 578 - 581頁 166 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 581 - 586頁 167 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 586 - 589頁 168 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 589 - 593 頁 0169 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 593 - 597頁 170 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 598 - 601頁 171 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 601 - 605頁 172 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 605 - 608頁 173 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 608 - 611頁 174 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 611 - 616頁 175 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 616- 619 176 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 619 - 623頁 177 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 623 - 627頁 178 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 619 - 623頁 179 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 630 - 634頁 180 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 634 - 638頁 181 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 638 -- 642頁 182 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 642 - 646頁 183 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 646 - 650頁 184 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 650 - 654頁 185 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 654 - 658頁 186 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 658 - 662頁 187 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 662 - 666頁 188 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 666 -670頁 189 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 670 - 674頁 190 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 674 - 677頁 191 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 678 - 682頁 192 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 682 - 685頁 193 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 685 - 688頁 194 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 688 -692頁 195 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 692 - 695頁 196 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 695 - 698頁 197 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦 701 - 705頁 198 普通話恭誦 南無第三世多杰羌佛說法《藉心經說真諦》 藉經文說真諦705 - 707頁 ]]>